Imbali yeSkopelos, iNkcubeko iSkopelos, iPeparithos, iSkopelos yeWayini, IAgnontas ISkopelos, iSkopelos sinembali ende esolula umva ngaphezulu kweshumi elinesibhozo leenkulungwane.

UMBALI WE-SKOPELOS

Yenzelwe i-aphrodisiac yayo ye wayini - erhangqwe yipirates - ikhaya kwiimbaleki zeOlimpiki-I-Skopelos inembali eyolula umva ngaphezulu kwenkulungwane ezilishumi elinesibhozo. Ukunxibelelana kweSkopelos kunye neidiliya entle kwavela ekuqalekeni kwesi siqithi. Yaqala yahlalwa kubudala bePaleolithic, ngokokufumanisayo kwisiqithi esikufuphi neAlonissos. Yabizwa okokuqala nguPeparithos, emva konyana kaDionysos (onguthixo we wayini) kunye no-Ariadne, owayengowokuqala ukuhlala kwesi siqithi.

Iintsalela zokwenyani zokuqala zifunyenwe kwiSkopelos ngokwayo nangona kunjalo zisusela kwasekuqaleni naphakathi kwexesha leMycenaean ngenkulungwane ye-16-14 BC. Ezi ntsalela zafunyanwa kwi-headland eyahlulayo I-Stafylos kwaye Velanio esimhlophe ngeminyaka yoo-1950 kwaye kukholelwa ukuba lingcwaba lenkosana elaziwa ngokuba I-Stafylos (istaphylia ithetha umdiliya!). Eli yayilingcwaba elisisityebi ngobutyebi kunye nezinto zobugcisa kwaye into yalo inkwenkwezi likrele legolide elidumileyo lenkosana eliboniswa kwiMyuziyam yeArchaeological Museum eAthene.

I-Skopelos Wine

Ngaphandle kwesiqalo sasebukhosini kodwa uSkopelos akakhange achume kude kuthi ga kwiinkulungwane ezininzi kamva xa iwayini yayo edumileyo yaziwa ngokuba neziphumo ze-aphrodisiac, yona kunye nokunambitheka okungaqhelekanga, ikhankanywe zizikhanyiso ezinje ngo-Aristotle isithandi sobulumko! I-wayini, ebifanele ukuba indala ngeminyaka ye-7, yayinokuqina nokuba yomelele. U-Aristotle (nangona engumlinganiswa kumdlalo) wathi "izitya ezintathu ndizixuba ukuze zibenomsindo: enye ibe yeyempilo, abayikhuphe kuqala, okwesibini ukuthanda kunye nokonwaba, owesithathu walala. Xa esi sitya sinxile, iindwendwe ezilumkileyo ziyagoduka. Isitya sesine sesethu, asisekho nogonyamelo; elesihlanu ukuya phezulu, elesithandathu kukunxila, eyesixhenxe ukuya kwamehlo amnyama, elesibhozo lelobupolisa, olwesithoba lolokuphambana, olweshumi kukuphambanisa nokuphosa ifanitshala.

Urhwebo

Iwayini yayingeyiyo kuphela impahla ethengisiweyo ngeli xesha, iSkopelos yayidume ngeoyile yayo yomnquma, nayo yathathelwa indawo ngeenxa zonke kwiAegean kwaye mhlawumbi ikude. Ukuqhekeka kwesikhephe esikhulu ngokungaqhelekanga, ukulinganisa i-85 x 35 ft, ​​kwafunyanwa malunga ne-20 kwiminyaka edlulileyo elunxwemeni lwase-Alonissos, ekukholelwa ukuba kude kube ngoku ukusuka kwi-400 BC. Besisandula kuthatha imithwalo evela eSkopelos kwaye sasiphethe amakhulu eendebe zewayini kodwa sinokuba neoyile.

Oku kufunyenwe kutshintshe umbono wababhali-mbali abaninzi ababengaqapheli ukuba izikhephe zobungakanani obukhoyo ngeli xesha kwaye ke zibeka iSkopelos njengeyona nto ibalulekileyo kwiindlela zorhwebo zelo xesha. Kuyinyani ukuba esi siqithi kudala beyenza eyabo imali ebonisa ukuba nayo inamandla oqoqosho.

IAgnontas intshatsheli yeOlimpiki

Ukuqaqamba kwezemidlalo kubuye kwazisa udumo kwi-Skopelos njengembaleki yomgama omde kunye neentshatsheli zeOlimpiki Agnondas wayeyiSkopeliti kwaye xa ebuyele ewinwe kwisiqithi wayebhiyozelwe kakhulu (mhlawumbi wayekwindawo yewayini yalapho!) bathi igama lezibuko walibeka emva kwakhe, kwaye liyaligcina igama lakhe ukuza kuthi ga kulo mhla iindwendwe ezininzi zifike kwizibuko elikhuselweyo . UbuKristu buye bafika kunxweme lwesiqithi kwi-2nd okanye kwi-3rd yenkulungwane ye-AD emva kokuba umpostile uPaul wabamba e-Athene kunye nomvangeli uLuka washumayela eTreva.

Ubhishophu wokuqala wesiqithi (owaba ngumfeli-nkolo kwaye abathiywa ngaye abaninzi abakwaSkopeliti) iSt Riginos (Rigas) kubhalwe ukuba wabulala inamba phakathi. I-Stafylos kwaye Agnondas Bays malunga ne347 AD kwaye njengoko wayebetha okokugqibela umhlaba waconjululwa waba zibini, zenza umsantsa onamandla wokuzonwabisa osekhona nanamhlanje apho kukho nendibano enophawu lwengcwele kunye nelangatye kanaphakade.

IiInnsions zePirates

Kubonakala ukuba iminyaka yobudala yeSkopelos yaphela kungekudala emva koko, kwaye ngexesha laseByzantium ukuzikiswa kweepirates, ezazibonakala zihlasela okanye zisebenzisa esi siqithi njengesiseko sokuthanda, zithathe uqoqosho lwazo nolwakhiwo olomileyo. phezulu. Ngaphaya koko yasetyenziswa njengendawo yokuthinjelwa, isiko elihlala iinkulungwane ezininzi, kwaye ngelishwa, abantu balapha bancipha ngamanani beshiya isiqithi ebesishiywe kubutyebi baso bangaphambili nendawo yokuba yindawo engekho mthethweni nendawo ekude.

Kuthathe into yokuba ibe "ngumphathi pirat" omkhulu ukutshintsha imeko. UMarco Sanudo, waseVenetian (okwangu-Duke waseNaxos), wasoyisa isiqithi e-1207 emva nje kokuwa kweConstantinople kwaye wasisebenzisa njengesiseko sokuphanga ilizwekazi, i-Evvia nangaphina nje naphi na kuluhlu. Ngokungathandabuzekiyo oku akuzange kuphucule izinto kakhulu kwi-Skopelitis kodwa ubuncinci babenokuzinza, enyanisweni nje ngeminyaka emifutshane ye-70, de abe ngumlawuli we-Byzantine uMichael Paleologos (kunye nommeli wakhe u-Alexios Filanthropinos) Abemi besiqithi emva.

I-1453 AC

Izinto zazingalunganga kodwa ngokungakholelekiyo zazilungiselelwe ukuba zibe zimbi ngokuwa kokugqibela kweConstantinople e1453 ekhokelela kwiziqithi ezithathu zeNyakatho Sporades bavota bexhasa umthetho waseVenice (kwakhona) ukunqanda ukuhlala kwabantu baseTurkey. Esi ayisosona sigqibo silungileyo sakha senziwa ngabemi besi siqithi! Iziqithi zenziwa i-episcopate eyahlukileyo ne-Skopelos, inabemi abaninzi, baba sisiseko kodwa oko kwakuthetha ukuba imfazwe phakathi kweVenetians kunye neTurks (uBukhosi base-Ottoman) yababuyisela umva phakathi kwamandla amabini.

Oku ekugqibeleni kukhokelele kwintlekele enkulu kwimbali ye-Sporades xa u-Heiderin Barbarossa ongumlingani wase-Algeria watsalela kwizibuko. Abantu abaninzi bakholelwa ukuba wacelwa ukuba aphelise ungquzulwano ngama-Ottoman kwaye wakwenza oko ngendlela eyiyo ngokubulala, okanye ukwenza ikhoboka, lonke ilizwe leziqithi ezithathu! Abo bambalwa abasindileyo ngokuzifihla ezintabeni bahlala kodwa umsebenzi waseTurkey wangqina, emva kwentshayelelo enogonyamelo, ukuba ngu-benign kunye ne-Skopelos yaqala indlela yokubuyela kwimeko.

AmaTurkey awakaze azithathele indawo iziqithi kwaye njengoko ayehlala nabantu abavela kwilizwekazi, i-Evvia kunye ne-Asia Minor, i-aristocracy yendawo yafika kwisivumelwano sokuziphatha kunye nabalawuli babo base-Ottoman, ngokubanika igolide encinci kunye neenqanawa zokuhamba ngeenqanawa zabo, babe banikwe amalungelo kwaye bavunyelwe ukuba baqhubeke ngokwakha kwakhona ubutyebi besiqithi.

Isiko lokuhamba ngenqanawa

Isiko lokuhamba ngesikhephe lenze ukuba ukuphuculwa kwezithuthi ezinkulu zenze ukuba iSkopelos iphinde ibufumane ubuqaqawuli bayo bangaphambili. I-Ofcourse, indawo ephakathi kulwandle lweAegean yayibalulekile. Umhlaba otyebileyo kunye nonkcenkceshelo olufanelekileyo lwamanzi kukwenze ukuba uvuseleleko lwezolimo kunye neminquma kunye neoyile, iialmonds, iipayini kunye ne wayini, kodwa hayi kumgangatho wayo wangaphambili, zenze isiseko sobutyebi bendawo. Amandla okuvuselelwa okumangalisayo anokubonwa ngokuba kwinkulungwane ye-18th kwabakho amandla avela eNgilani, eFrance naseVenice esekwe eSkopelos nto leyo eyayithetha ukuba ithathwa njengeyona nto ibaluleke kakhulu kunezixeko ezininzi ezikhulu ezazingazange zibonwe. ube nommelo onjalo.

I-1821 AC

Eli xesha lolawulo lomgama olwenziwa ngabantu base-Ottoman lafikelela esiphelweni ngoqhushululu ngo-1821. Bathathe inxaxheba kumadabi amaninzi kolu ngquzulwano, olwaba yimpumelelo ekugqibeleni. Ekugqibeleni ngo-1831 isiqithi saba yinxalenye yesizwe esitsha saseGrisi. Ke, iSkopelos yafudukela kummandla wembali yanamhlanje ishiya emva kwexesha elidlulileyo lentlekele kunye noloyiso.